Prophets These conscious souls face a lethargic existence, apparently without reward or retribution ( Job 10:21 ; Eccl 9:10 ; Isa 14:10 ). the place or state of those finally damned, the word was transliterated and given a differentiated meaning.[1]. And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades shall not prevail against it (Matthew 16:18). Martin Luther himself appears inconsistent in his views though generally maintained that souls remained asleep until the resurrection whereupon hell awaited the condemned. -------------------- But the precise expectation of a bodily resurrection for the wicked and the related conception of Sheol as an intermediate state is late ( Dan 12:2 ). INT: to Hades you will be brought down. In this context, Hades speaks of the realm of the dead -or the grave. The Greek conception of Hades was that of a locality receiving into itself all the dead, but divided into two regions, one a place of torment, the other of blessedness.

Historical Books J. W. Cooper, Body, Soul, and Life Everlasting; W. J. Dalton, Christ's Proclamation to the Spirits: A Study of I Peter 3:18-4:6; M. J. Harris, Themelios11 (1986): 47-52; R. L. Harris, TWOT, 2:892-93; A.

"[11], The Church of the East, Oriental Orthodoxy, the Eastern Orthodox Church and the Roman Catholic Church, hold that a final Universal Judgment will be pronounced on all human beings when soul and body are reunited in the resurrection of the dead.
[31], The variously titled fragment "Against Plato" or "De Universo", attributed to Hippolytus of Rome (c. 170 – c. 236), has the following: "And this is the passage regarding demons. Whether the implied differentiation between stages of punishment, depending obviously on the difference between the disembodied and reembodied state of the lost, also carries with itself a distinction between two places of punishment, in other words whether Hades and Gehenna are locally distinct, the evidence is scarcely sufficient to determine. Jesus has promised that he will conquer Hades so that it will not defeat the church. Similarly, Lazarus rests at Abraham's side, connoting the joyous abode of the righteous dead ( Luke 16:23 ). For usage information, please read the Baker Book House Copyright Statement. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. These both were cast alive into a lake of fire burning with brimstone.Matthew 10:28 - And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.Matthew 16:18 - And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.Luke 16:19-31 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:   (Read More...)Psalms 16:10 - For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. 15:51–54; 1 Thess. The same abstract meaning is indicated for Revelation 20:13. In this case Jesus' vivid description of the basic conditions of the godly and ungodly dead is indispensable to the parable's point. Because some have a prevision of the glory to come and others foretaste their suffering, the state of waiting is called "Particular Judgment". Then Hades will release its dead for the final resurrection and judgment ( Rev 20:13 ). Major Prophets


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