This explains, in part, the claim mentioned above (Judges, xi. 5) that in the days of King Saulthe legitimacy of David's claim to royalty was disputed on account of his descent from Ruth, the Moabite; whereupon Ithra, the Israelite (II Sam. David punishing the Ammonites, by Gustave Doré Ammon ( Hebrew : עַמּוֹן , Modern : Ammon , Tiberian : ʻAmmôn ; Arabic : عمّون ‎, translit. The history of the modern city, called now Amman, began with resettlement of the site by Circassian refugees in 1878. Before the scriptures are definitions of Hebrew words that they hold. Still later, it is not improbable that when Judas Maccabeus had inflicted a crushing defeat upon the Ammonites, Jewish warriors took Ammonite women as wives, and their sons, sword in hand, claimed recognition as Jews notwithstanding the law (Deut. This was the situation when the place was visited by western travelers at the beginning of the nineteenth century. No further mention of them occurs in biblical times; Justin Martyr refers to them as a numerous people in his day, but in the course of the next century they vanish completely from the view of history. No man of either race, even when converted to the religion of Jehovah, was allowed to enter the Tabernacle; nor his children even after the tenth generation (Deuteronomy 23). . (Amos, i. 19, 37, in which the consciousness of relationship seems to be at the root of the regard shown to Ammon). search for verses that contains all of the search words. 33, a portion of the land of Ammon is mentioned. 13, the Ammonites appear as furnishing assistance to Eglon of Moab against Israel; but in Judges, x. Both of these tribes hired Balaam to curse Israel (Deut. On the contrary, Solomon took one or more Ammonite wives and allowed the worship of Milcom, the Ammonite god, in Jerusalem (1 Kings 11:1-8 ). Their land, in general, while not very fertile, was well watered and excellent for pasture. But David tarried still at Jerusalem.”. David signalized the beginning of his reign by military exploits and is said to have dedicated to the Lord the spoils of Ammon (viii, 11); however, there is no mention of a war, which seems inconsistent with the friendliness of David to Hanon, the successor of Naas (x, 2). Security refers to all the measures that are taken to protect a place, or to ensure that only people with permission enter it or leave it. 5 [LXX. New York: Robert Appleton Company. On the authority of Deut. lxxxiii. It was the royal city; in the time of David it was flourishing under a wealthy king and was well fortified, though it succumbed before the attack of Joab, his general (2 Samuel 11-12). 23). by Father Lagrange, O.P., as recording a gross popular irony by which the Israelites expressed their loathing of the corrupt morals of the Moabites and Ammonites. After nearly one hundred and fifty years, Joatham, King of Judah, ventured an attack upon the Ammonites, conquering them and subjecting them to a yearly tribute (2 Chronicles 27), which, however, was enforced for only three years. The Ammonites were joined by the Syrians, and both were attacked and routed by Joab, David's leading general. Most of our information about the Ammonites comes from the Old Testament, although Ammonite kings are mentioned occasionally in the Assyrian records. 2:8). As to their origin from Lot, compare Gen. xix. David's treatment of the captives (ibid. It's not clear whether multiple tribes or groups of people were collectively known after a kind of nickname, or whether the various Meunites descended from various patriarchs named Meuni or Maon (or something like that), or perhaps came from a town or country … pp. 3). But the doom of the Hebrew monarchy was approaching and the Ammonites had a part to play. 21; compare xi. to Tiglath-pileser III. ii. 24 describes the Hebrew conquest (compare Judges, xi. 25:3, 6. ii. Later, after the judgeship of Jair, the Hebrews were simultaneously attacked by the Philistines from the southwest and the Ammonites from the east. But the above passage indicates also the contempt and hatred for the Ammonites felt by the Hebrews (Deut. ii. After this, hostilities again broke out, under Jehoshaphat (II Chron. Popularity rankings are based on search data from the Google AdWords Keyword Planner tool. xxii. xxiii. relatives. 38, in which "Ben-ammi" (son of my paternal uncle; that is, of my nearest relative) is paro-nomasia, not etymology.

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